Listings for Reader:
Joseph Barker
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William Shakespeare :
'Circuit preacher Joseph Barker found that theology simply could not compete with Shakespeare: "What pleased me most was the simplicity and beauty of his style. He had always a meaning in what he said, and you could easily see his meaning. He never talked at random or lost himself in a mist. I had at this time been so accustomed to meet dull, mysterious and unmeaning stuff in many religious books as they are called, that I felt quite delighted to read something that was rational, plain, stirring, and straightforward".'
Century: 1800-1849 Reader/Listener/Group: Joseph Barker Print: Book
William Cowper :
'Shakespeare incited his appetite for poetry: Cowper, Pope, Dryden, Goldsmith, Thomson, Byron. Not only were they more interesting than the fifty volumes of Wesley's Christian Library: eventually Barker realised that "the reason why I could not understand them was, that there was nothing to be understood - that the books were made up of words, and commonplace errors and mystical and nonsensical expressions, and that there was no light or truth in them". When his superintendent searched his lodgings and found Shakespeare and Byron there, Barker was hauled before a disciplinary committee'.
Century: 1800-1849 Reader/Listener/Group: Joseph Barker Print: Book
Alexander Pope :
'Shakespeare incited his appetite for poetry: Cowper, Pope, Dryden, Goldsmith, Thomson, Byron. Not only were they more interesting than the fifty volumes of Wesley's Christian Library: eventually Barker realised that "the reason why I could not understand them was, that there was nothing to be understood - that the books were made up of words, and commonplace errors and mystical and nonsensical expressions, and that there was no light or truth in them". When his superintendent searched his lodgings and found Shakespeare and Byron there, Barker was hauled before a disciplinary committee'.
Century: 1800-1849 Reader/Listener/Group: Joseph Barker Print: Book
John Dryden :
'Shakespeare incited his appetite for poetry: Cowper, Pope, Dryden, Goldsmith, Thomson, Byron. Not only were they more interesting than the fifty volumes of Wesley's Christian Library: eventually Barker realised that "the reason why I could not understand them was, that there was nothing to be understood - that the books were made up of words, and commonplace errors and mystical and nonsensical expressions, and that there was no light or truth in them". When his superintendent searched his lodgings and found Shakespeare and Byron there, Barker was hauled before a disciplinary committee'.
Century: 1800-1849 Reader/Listener/Group: Joseph Barker Print: Book
Oliver Goldsmith :
'Shakespeare incited his appetite for poetry: Cowper, Pope, Dryden, Goldsmith, Thomson, Byron. Not only were they more interesting than the fifty volumes of Wesley's Christian Library: eventually Barker realised that "the reason why I could not understand them was, that there was nothing to be understood - that the books were made up of words, and commonplace errors and mystical and nonsensical expressions, and that there was no light or truth in them". When his superintendent searched his lodgings and found Shakespeare and Byron there, Barker was hauled before a disciplinary committee'.
Century: 1800-1849 Reader/Listener/Group: Joseph Barker Print: Book
James Thomson :
'Shakespeare incited his appetite for poetry: Cowper, Pope, Dryden, Goldsmith, Thomson, Byron. Not only were they more interesting than the fifty volumes of Wesley's Christian Library: eventually Barker realised that "the reason why I could not understand them was, that there was nothing to be understood - that the books were made up of words, and commonplace errors and mystical and nonsensical expressions, and that there was no light or truth in them". When his superintendent searched his lodgings and found Shakespeare and Byron there, Barker was hauled before a disciplinary committee'.
Century: 1800-1849 Reader/Listener/Group: Joseph Barker Print: Book
George Gordon, Lord Byron : [unknown]
'Shakespeare incited his appetitie for poetry: Cowper, Pope, Dryden, Goldsmith, Thomson, Byron. Not only were they more interesting than the fifty volumes of Wesley's Christian Library: eventually Barker realised that "the reason why I could not understand them was, that there was nothing to be understood - that the books were made up of words, and commonplace errors and mystical and nonsensical expressions, and that there was no light or truth in them". When his superintendent searched his lodgings and found Shakespeare and Byron there, Barker was hauled before a disciplinary committee'.
Century: 1800-1849 Reader/Listener/Group: Joseph Barker Print: Book
George Gordon Byron :
'Byron had intoxicated him "with the freedom of his style of writing, with the fervour or passionateness of his feelings and with the dark and terrible pictures which he seemed to take pleasure in painting". The general effect of reading Milton, Hobbes, Locke and Newton had been "to make me resolve to be free. I saw that it was impossible for the soul of man to answer the end for which it was created, while tramelled by human authority, or fettered with human creeds. I saw that if I was to do justice to truth, to God, or to my own soul, I must break loose from all creeds and laws of men's devising, and live in full and unrestricted liberty..."'
Century: 1800-1849 Reader/Listener/Group: Joseph Barker Print: Book
John Milton :
'Byron had intoxicated him "with the freedom of his style of writing, with the fervour or passionateness of his feelings and with the dark and terrible pictures which he seemed to take pleasure in painting". The general effect of reading Milton, Hobbes, Locke and Newton had been "to make me resolve to be free. I saw that it was impossible for the soul of man to answer the end for which it was created, while tramelled by human authority, or fettered with human creeds. I saw that if I was to do justice to truth, to God, or to my own soul, I must break loose from all creeds and laws of men's devising, and live in full and unrestricted liberty..."'
Century: 1800-1849 Reader/Listener/Group: Joseph Barker Print: Book
Thomas Hobbes :
'Byron had intoxicated him "with the freedom of his style of writing, with the fervour or passionateness of his feelings and with the dark and terrible pictures which he seemed to take pleasure in painting". The general effect of reading Milton, Hobbes, Locke and Newton had been "to make me resolve to be free. I saw that it was impossible for the soul of man to answer the end for which it was created, while tramelled by human authority, or fettered with human creeds. I saw that if I was to do justice to truth, to God, or to my own soul, I must break loose from all creeds and laws of men's devising, and live in full and unrestricted liberty..."'
Century: 1800-1849 Reader/Listener/Group: Joseph Barker Print: Book
John Locke :
'Byron had intoxicated him "with the freedom of his style of writing, with the fervour or passionateness of his feelings and with the dark and terrible pictures which he seemed to take pleasure in painting". The general effect of reading Milton, Hobbes, Locke and Newton had been "to make me resolve to be free. I saw that it was impossible for the soul of man to answer the end for which it was created, while tramelled by human authority, or fettered with human creeds. I saw that if I was to do justice to truth, to God, or to my own soul, I must break loose from all creeds and laws of men's devising, and live in full and unrestricted liberty..."'
Century: 1800-1849 Reader/Listener/Group: Joseph Barker Print: Book
Isaac Newton :
'Byron had intoxicated him "with the freedom of his style of writing, with the fervour or passionateness of his feelings and with the dark and terrible pictures which he seemed to take pleasure in painting". The general effect of reading Milton, Hobbes, Locke and Newton had been "to make me resolve to be free. I saw that it was impossible for the soul of man to answer the end for which it was created, while tramelled by human authority, or fettered with human creeds. I saw that if I was to do justice to truth, to God, or to my own soul, I must break loose from all creeds and laws of men's devising, and live in full and unrestricted liberty..."'
Century: 1800-1849 Reader/Listener/Group: Joseph Barker Print: Book
John Bunyan : Pilgrim's Progress
'Soldier's son Joseph Barker... first read the Bible "chiefly as a work of history and was very greatly delighted with many of its stories... One effect was to lead me to regard miracles as nothing improbable". Consequently his response to Pilgrim's Progress was exactly the same: "My impression was, that the whole was literal and true"...Ghost stories, highwayman stories, fairy tales, Paradise Lost and Daniel Defoe were all equally credible. "I was naturally a firm believer in all that was gravely spoken or printed", he recalled. "I doubted nothing that was found in books... I had no idea at the time I read Robinson Crusoe, that there were such things as novels, works of fiction, in existence".'
Century: 1800-1849 Reader/Listener/Group: Joseph Barker Print: Book
: The Bible
'Soldier's son Joseph Barker... first read the Bible "chiefly as a work of history and was very greatly delighted with many of its stories... One effect was to lead me to regard miracles as nothing improbable". Consequently his response to Pilgrim's Progress was exactly the same: "My impression was, that the whole was literal and true"...Ghost stories, highwayman stories, fairy tales, Paradise Lost and Daniel Defoe were all equally credible. "I was naturally a firm believer in all that was gravely spoken or printed", he recalled. "I doubted nothing that was found in books... I had no idea at the time I read Robinson Crusoe, that there were such things as novels, works of fiction, in existence".'
Century: 1800-1849 Reader/Listener/Group: Joseph Barker Print: Book
John Milton : Paradise Lost
'Soldier's son Joseph Barker... first read the Bible "chiefly as a work of history and was very greatly delighted with many of its stories... One effect was to lead me to regard miracles as nothing improbable". Consequently his response to Pilgrim's Progress was exactly the same: "My impression was, that the whole was literal and true"...Ghost stories, highwayman stories, fairy tales, Paradise Lost and Daniel Defoe were all equally credible. "I was naturally a firm believer in all that was gravely spoken or printed", he recalled. "I doubted nothing that was found in books... I had no idea at the time I read Robinson Crusoe, that there were such things as novels, works of fiction, in existence".'
Century: 1800-1849 Reader/Listener/Group: Joseph Barker Print: Book
Daniel Defoe : Robinson Crusoe
'Soldier's son Joseph Barker... first read the Bible "chiefly as a work of history and was very greatly delighted with many of its stories... One effect was to lead me to regard miracles as nothing improbable". Consequently his response to Pilgrim's Progress was exactly the same: "My impression was, that the whole was literal and true"...Ghost stories, highwayman stories, fairy tales, Paradise Lost and Daniel Defoe were all equally credible. "I was naturally a firm believer in all that was gravely spoken or printed", he recalled. "I doubted nothing that was found in books... I had no idea at the time I read Robinson Crusoe, that there were such things as novels, works of fiction, in existence".'
Century: 1800-1849 Reader/Listener/Group: Joseph Barker Print: Book
: [ghost stories]
'Soldier's son Joseph Barker... first read the Bible "chiefly as a work of history and was very greatly delighted with many of its stories... One effect was to lead me to regard miracles as nothing improbable". Consequently his response to Pilgrim's Progress was exactly the same: "My impression was, that the whole was literal and true"...Ghost stories, highwayman stories, fairy tales, Paradise Lost and Daniel Defoe were all equally credible. "I was naturally a firm believer in all that was gravely spoken or printed", he recalled. "I doubted nothing that was found in books... I had no idea at the time I read Robinson Crusoe, that there were such things as novels, works of fiction, in existence".'
Century: 1800-1849 Reader/Listener/Group: Joseph Barker Print: Book
: [highwayman stories]
'Soldier's son Joseph Barker... first read the Bible "chiefly as a work of history and was very greatly delighted with many of its stories... One effect was to lead me to regard miracles as nothing improbable". Consequently his response to Pilgrim's Progress was exactly the same: "My impression was, that the whole was literal and true"...Ghost stories, highwayman stories, fairy tales, Paradise Lost and Daniel Defoe were all equally credible. "I was naturally a firm believer in all that was gravely spoken or printed", he recalled. "I doubted nothing that was found in books... I had no idea at the time I read Robinson Crusoe, that there were such things as novels, works of fiction, in existence".'
Century: 1800-1849 Reader/Listener/Group: Joseph Barker Print: Book
Helkiah Crooke : [medical folio]
'At about age fifteen [Joseph Barker] found an old folio on anatomy and surgery by Helkiah Crooke (physician to James I) and was delighted by "certain parts of the work which treated on subjects whichare generally wrapt in mystery by people, and which my [Yorkshire Methodist] parents would have been least disposed for me to think about or understand." When he indiscreetly shared his knowledge with some friends, there was a general uproar and even death-threats. His angry parents confiscated the book then returned it "on condition that I would paste up two particular parts of it. But I soon took the liberty to break loose the sealed-up parts, and read them again".'
